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16:2016:20, 4 October 2025 Raam Padarath (hist | edit) [3,303 bytes] Sikhi-admin (talk | contribs) (Created page with "Raam Padārath (The Treasure of the Inner Ram) ਰਾਮ ਪਦਾਰਥੁ ਪਾਇ ਕੈ ਕਬੀਰਾ ਗਾਂਠਿ ਨ ਖੋਲੑ ॥ ਨਹੀ ਪਟਣੁ ਨਹੀ ਪਾਰਖੂ ਨਹੀ ਗਾਹਕੁ ਨਹੀ ਮੋਲੁ ॥੨੩॥ — Kabir Ji, SGGS 1365 Meaning in Simple Words Kabir Ji says — Once you receive the Raam Padārath (the inner treasure of divine wisdom), tie it tightly within your heart and don’t open it in front of just any...")
15:3415:34, 4 October 2025 Hiv Dhaar (hist | edit) [1,980 bytes] Sikhi-admin (talk | contribs) (Created page with "Hiv Dhār (ਹਿਵ ਧਾਰ) Shabad: ਕਬੀਰ ਮਾਇਆ ਡੋਲਨੀ ਪਵਨੁ ਵਹੈ ਹਿਵ ਧਾਰ ॥ ਜਿਨਿ ਬਿਲੋਇਆ ਤਿਨਿ ਖਾਇਆ ਅਵਰ ਬਿਲੋਵਨਹਾਰ ॥੧੯॥ '''Meaning''': Maya is ever-shaking, unstable. But from within a saint (sant) blows the cold current (hiv dhār) — a cool, still, peaceful air, like the wind over snow. '''Spiritual Understanding''': 1. The Sant as Hiv Dhār: T...")

19:4519:45, 1 October 2025 Maya (hist | edit) [1,107 bytes] Sikhi-admin (talk | contribs) (Created page with "Maya (ਮਾਇਆ) ==Meaning== In Gurmat, Maya represents the transitory, unstable nature of the visible universe. Everything is dolni (unstable / moving): the earth rotates, air (pavan) shifts, even wealth and possessions are impermanent. Nothing in the material world is fixed. ==Spiritual Perspective== The essence of the world or maya (sansaar da saar) is Hukam (Divine Order) which is recognized only by saints (sant), and is called Makhan (butter / essence). Othe...")
19:3019:30, 1 October 2025 Saakat (hist | edit) [1,254 bytes] Sikhi-admin (talk | contribs) (Created page with "Saakat (ਸਾਕਤ ) '''Meaning''': A Saakat is one who lives only for swaarth (self-interest) and not for Sach (Truth / Spiritual Wisdom). '''Shabad Reference''': ਰੋਵਹੁ ਸਾਕਤ ਬਾਪੁਰੇ ਜੁ ਹਾਟੈ ਹਾਟ ਬਿਕਾਇ ॥੧੬॥ “Weep, O Saakat Poor, who sells himself in the marketplace.” Kabir Ji condemns those who use religion as a means of worldly gain, treating dharam as a commodity. '''Characteristics''': Seeks...")
19:2419:24, 1 October 2025 Santan Ki Jhugia (hist | edit) [1,609 bytes] Sikhi-admin (talk | contribs) (Created page with "Santan Ki Jhugia (ਸੰਤਨ ਕੀ ਝੁੰਗੀਆ) Reference: ਕਬੀਰ ਸੰਤਨ ਕੀ ਝੁੰਗੀਆ ਭਲੀ ਭਠਿ ਕੁਸਤੀ ਗਾਉ ॥ ਆਗਿ ਲਗਉ ਤਿਹ ਧਉਲਹਰ ਜਿਹ ਨਾਹੀ ਹਰਿ ਕੋ ਨਾਉ ॥੧੫॥ '''Meaning''': The hut of saints (santan ki jhugīā̃) is blessed, because from there comes the parchār of Sach (Truth). In contrast, a city or grand place where there is kusati (oppositio...")
19:1419:14, 1 October 2025 Jhootha Basera (hist | edit) [1,297 bytes] Sikhi-admin (talk | contribs) (Created page with "Jhootha Basera (ਝੂਠਾ ਬਸੇਰਾ) Meaning: False dwelling — the world (sansar) is called jhootha basera because it is not the true home of the soul. It is like a jail where the soul is bound with Time. It can also be seen as a hospital, where the soul undergoes rectification and healing through Brahmgyan (spiritual wisdom). But this worldly existence is not the final home. Gurmat Teaching: The soul’s true abode is Nij Ghar (its eternal home, Sachkha...")
19:0719:07, 1 October 2025 Ram Sanehi (hist | edit) [790 bytes] Sikhi-admin (talk | contribs) (Created page with "Ram Sanehi (ਰਾਮ ਸਨੇਹੀ) Meaning: The lover of Ram — one who loves the Antr Atma (inner soul/voice of Truth). Without Ram Sneh (love of Ram), a place is spiritually ujaad (desolate), even if outwardly it is a city or a grand temple/mosque/gurdwara. Kabir Ji says: ਕਬੀਰ ਜਹ ਜਹ ਹਉ ਫਿਰਿਓ ਕਉਤਕ ਠਾਓ ਠਾਇ ॥<br> ਇਕ ਰਾਮ ਸਨੇਹੀ ਬਾਹਰਾ ਊਜਰੁ ਮੇਰੈ ਭਾਂਇ ॥੧੪॥...")
18:5418:54, 1 October 2025 Duni (hist | edit) [999 bytes] Sikhi-admin (talk | contribs) (Created page with "Duni (ਦੁਨੀ – Worldly Honor/Wealth) GUurmat warns against losing Truth for the sake of worldly honor (duni): ਕਬੀਰ ਦੀਨੁ ਗਵਾਇਆ ਦੁਨੀ ਸਿਉ ਦੁਨੀ ਨ ਚਾਲੀ ਸਾਥਿ ॥ A person clings to izzat, wealth, or worldly chaudhary (status). In doing so, they lose the Truth (deen). Yet, this worldly honor never accompanies them after death. Connection to Baans: Just like baans grows tall but is fruitless, S...")
12:2812:28, 1 October 2025 Baans (hist | edit) [1,200 bytes] Sikhi-admin (talk | contribs) (Created page with "Baans (ਬਾਂਸੁ – Bamboo) In Gurmat, Baans (bamboo) as a metaphor for false pride and fruitless height: Bamboo grows tall, but it gives neither fragrance nor cooling shade. Even if it grows near chandan (Gurmukh/Saint), it does not absorb fragrance. '''Symbol of egoistic people''': pride in money, caste (kul, varna), status, kingship. '''Gurmat Teaching''': Such ego-driven persons, despite coming close to saints, remain untouched by spiritual fragrance. S...")
11:5911:59, 1 October 2025 Chandan (hist | edit) [1,034 bytes] Sikhi-admin (talk | contribs) (Created page with "Chandan (ਚੰਦਨ) — noun In Gurmat, Chandan (sandalwood) symbolizes the fragrance of divine virtues. A Gurmukh is likened to Chandan: whoever dwells near a Gurmukh also becomes fragrant with those qualities. Just as ordinary wood, when placed near sandalwood, absorbs its scent, so too the company of a Gurmukh transforms others toward virtue and remembrance. ਕਬੀਰ ਚੰਦਨ ਕਾ ਬਿਰਵਾ ਭਲਾ ਬੇੜੑਿਓ ਢਾਕ ਪਲਾਸ ॥...")
11:4711:47, 1 October 2025 Karian Raatan (hist | edit) [1,109 bytes] Sikhi-admin (talk | contribs) (Created page with "In Gurmat, Kāriā̃ Rātā̃ or Black Nights refers to the state of spiritual darkness in the world when true wisdom (gian) is absent and only illusion (bhram) is preached. Kabir describes it as: ਕਬੀਰ ਰਾਤੀ ਹੋਵਹਿ ਕਾਰੀਆ ਕਾਰੇ ਊਭੇ ਜੰਤ ॥ ਲੈ ਫਾਹੇ ਉਠਿ ਧਾਵਤੇ ਸਿ ਜਾਨਿ ਮਾਰੇ ਭਗਵੰਤ ॥੧੦॥ '''Black Night''': When society is filled with ignorance and false preach...")

18:3018:30, 30 September 2025 Anand (hist | edit) [1,189 bytes] Sikhi-admin (talk | contribs) (Created page with "Anand (ਅਨੰਦ) — noun In Gurmat, Anand means true, permanent bliss. It comes only after attaining the state of Jeevit Mukt—the death of all worldly ichhā (desires) while still alive. '''Not Worldly Joy''': Even if one becomes ruler of the whole world (“sagal srisht ko rājā”), stress, worry, and depression remain. Worldly ichhā and trishnā (longing for desires to be fulfilled) are sources of chintā (anxiety), not Anand. Mistaking desire-fulfillment a...")
18:1618:16, 30 September 2025 Nirbhay (hist | edit) [946 bytes] Sikhi-admin (talk | contribs) (Created page with "Nirbhay or Nirbhai (ਨਿਰਭੈ) In Gurmat, Nirbhai means fearless. It is a supreme quality of the soul that aligns it with its source, Sachkhand. As Gurbani says: ਨਿਰਭੈ ਹੋਇ ਕੈ ਗੁਨ ਰਵੈ ਜਤ ਪੇਖਉ ਤਤ ਸੋਇ ॥੫॥ Only when the soul becomes free from bhay (fear) can it remain unbroken in union with the Divine. Fear keeps the soul separated. Truthful is Fearless: One who abides in Truth naturally becomes fearle...")
18:0818:08, 30 September 2025 Jeevit Mirtak (hist | edit) [1,278 bytes] Sikhi-admin (talk | contribs) (Created page with " Jeevit Mirtak (ਜੀਵਿਤ ਮਿਰਤਕ) — noun In Gurmat, Jeevit Mirtak means “dead while alive.” It refers to one who, while living in the body, has renounced all personal ichhā (desires). Gurbani teaches that only a virlā (rare one) or ek ādh (one among millions) attains this state. A Gurmukh is Jeevit Mirtak: one who abandons worldly ichhā even while alive. Mechanical practices like mālā phernā or karm kāṇḍ are tied to ridhi-sidhi desires,...")
18:0418:04, 30 September 2025 As and Icha (hist | edit) [1,917 bytes] Sikhi-admin (talk | contribs) (Created page with "Ās (ਆਸ) and Ichhā (ਇੱਛਾ) — nouns In Gurmat, both terms denote desire but with nuanced differences: Ichhā arises from the mann (mind). It is expectation without effort, often mixed with lobh (greed), e.g. “mere ko kuch jyāda hī mil jāve”. Such mann kī ichhā is negative. Ās is placed upon something or someone: “if I do this, I will get that.” Gurbani says “ik ās rākhu mann māhe” in the sense of keeping the hope of attaining janam pa...")
17:4917:49, 30 September 2025 Ram Nam (hist | edit) [727 bytes] Sikhi-admin (talk | contribs) (Created page with "Ram Naam (ਰਾਮ ਨਾਮ) — noun In Gurmat, Ram is understood as the antar atma (inner soul or divine voice within). To act according to this inner guidance, regardless of worldly loss or profit, is to live by Ram. The wisdom of Ram is called '''Ram Naam'''. One who receives this wisdom, experiences rass (spiritual relish) in remembrance. The faculty of intellect (akal) is the tasting power of this Ram Naam, and therefore Gurbani refers to it as rasna (th...")
17:4217:42, 30 September 2025 Sirjanhaar (hist | edit) [1,318 bytes] Sikhi-admin (talk | contribs) (Created page with "Sirjanhaar (ਸਿਰਜਣਹਾਰ) — noun In Gurmat, Sirjanhaar means the Creator, the Originator. It refers to Allah as the One who “sirjana karda”—who originates Hukam (the primal order) from which all creation flows. While Sirjana is the act of origination, Jag Rachna is the manifestation of the world within Hukam. Thus, Sirjanhaar is Parmeshar Himself, the source and cause of all existence. In Gurmat understanding, Sirjanhaar means the Creator, th...")
12:2512:25, 30 September 2025 Jaati (hist | edit) [549 bytes] Sikhi-admin (talk | contribs) (Created page with "In Gurmat interpretation, the word Jaati does not always mean social class or caste. In the line: ਕਬੀਰ ਮੇਰੀ ਜਾਤਿ ਕਉ ਸਭੁ ਕੋ ਹਸਨੇਹਾਰੁ ॥ the word Jaati refers to the physical body. Kabir distinguishes between Jeev (the soul) and Jaati (the body). The body is what society sees, mocks, or measures, but the Jeev remains untouched by such worldly judgments. Thus, Jaati here means the outer vessel of human existence, whil...")
12:1312:13, 30 September 2025 Simrani (hist | edit) [2,271 bytes] Sikhi-admin (talk | contribs) (Created page with "Simrani (Punjabi: ਸਿਮਰਣੀ) in Gurmat ideology refers to Yaaddasht or the power of remembrance, understood as the faculty of Buddhi (intellect) through which one holds the Supreme awareness. Simrani is not merely mechanical repetition, but the awakened inner power of remembrance that connects Buddhi with the Divine voice (Ram). ==Etymology== The word Simrani comes from the root Simran, meaning remembrance or contemplation. In Gurmat, Simrani is not the act of...")

17:4217:42, 25 September 2025 Sri Aad Gur Granth Sahib (hist | edit) [5,038 bytes] Sikhi-admin (talk | contribs) (Created page with "The Sri Adi Gur Granth Sahib (Punjabi: ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ), commonly known as Guru Granth Sahib, is the principal scripture of Sikhism and a central text of spiritual literature. It is a compilation of revealed hymns (bani) that were collected, organized, and preserved by the Sikh Gurus between the 15th and 17th centuries. The scripture embodies the institution of gurmat (the Guru’s teachings) as a spiritual and social discipline. ==Backg...")
08:3608:36, 25 September 2025 Bhagat Ramanand (hist | edit) [3,623 bytes] Sikhi-admin (talk | contribs) (Created page with "{{infobox Bhagat |Subject Name = Bhagat Ramanand Ji |Name = Ramanand |Birth = Late 14th Century at Allahabad, Uttar Pardesh |Parents = Bhoor Karam and Sushila |brosis = Not Recorded |Spouse = -NA- (Renouncer) |Children = -NA- (Renouncer) |Previous Faith = Vaishnavism (Bairagi) |Died = Late 15th Century at Benaras, Uttar Pardesh |Bani in GGS = 1 Shabad in Basang Raag |Other Info = Fight against Casteism, Reviver of Bairagi Sect }} Bhagat Ramanand (Punjabi: ਰਾਮਾ...")

04:5104:51, 22 September 2025 Bhagat Kabir (hist | edit) [4,302 bytes] Sikhi-admin (talk | contribs) (Created page with "Bhagat Kabir (Gurmukhi: ਭਗਤ ਕਬੀਰ), also revered as Satgur Kabir, was a Gurmukh and revealer of Dhur Ki Bani, delivering the Divine Word of Akal Purakh. He is remembered as a strict monotheist and is often regarded as an influential figure, associated with the basic foundation of Gurmat Institution. The Guru Granth Sahib contains a significant body of his work, including 227 padas across 17 ragas and 237 slokas. Kabir was born into a Muslim family, yet hi...")

16:3216:32, 20 September 2025 Sikhi360 (hist | edit) [1,678 bytes] Sikhi-admin (talk | contribs) (Created page with "Sikhi360 is a research-based encyclopedia dedicated to Sikh philosophy, history, and way of life. Our aim is to provide clear, accessible articles that remain close to Gurmat ideology — the wisdom revealed by the Gurus and preserved in Sri Guru Granth Sahib Ji. Guiding Principles • Centering Gurmat: Teachings are referenced primarily from Guru Granth Sahib Ji and authentic Sikh historical sources. • Accuracy: Articles are based on verifiable sources. When views...")

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